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The wonderful career and the world of thinking in the wine—a trial of the “generalization” of the history of philosophy
Author: Zhu Cheng
Source: “Modern Philosophy” Issue 6, 2019
Time: Confucius was in the 2570s and the 21st month of Jihai
Jesus January 15, 2019
Abstract:
For a long time, the study of Chinese philosophy history has taken the important approach to “purification” research and development, that is, to surround pure philosophyProduct Price‘s research on the issues and concepts. According to the opinions of Mr. Xu, the “generalization” study of Chinese philosophical history also has the main philosophical meaning, that is, from the phenomenon of ordinary civilization, it shows that the sunken sky seems to have the image of snow falling. Song Wei’s smart creation of the suitcase. Under this meaning, the poems about “wine” in Chinese traditional civilization can also be used as a source of ideological data for the study of philosophical history. The poem creations of traditional literati scattered around “wine” have evolved from the manifestation of the late gift career and order of energy into the reaction of the personal mind, mood and aspirations of later literati. The literati’s sacred image shows their rational dimension of yearning for a wonderful life, and also shows the non-sensory atmosphere of traditional intellectuals in the world of thinking. The exploration of the thinking dimensions of Poly Wine and its sacred content is a manifestation of the generalized writing of philosophical history. In terms of certain meanings, it may expand the path to philosophical history and philosophical history research.
Keywords:Generalized writing; poem; wine; wonderful career; thinking about the world;
The head teacher of the Baocai Sweetheart Network has discussed the problems of “purification” and “generalization” in the philosophical history research, and emphasizes the internal relationship between philosophy research and civilization research. He said: “Civilization is the soil that philosophy is grown by growing, and philosophy is the living soul of civilization.” In this regard, he pointed out a way to discuss philosophical history, that is, the “two ends of philosophy and civilization complement each other and revolve around each other”, and believed that “the history of civilization focused on philosophical history or the history of civilization as the foundation can better reflect the process of human wisdom creation and continuous self-restriction. In fact, in the study of philosophical history, or From the return to the contract, from the return to the proposal, from the return to the proposal, or the purity, generalization, or the micro, or the macro, or the direction, they can ‘become one’ and become one’s own words’. Only by following the replenishment of the two ends and deepening the reversal in the reversal, can we continuously expand new thinking and progress the scientific level of research”1. The teacher’s thoughts on the discussion of philosophical history research methods have placed philosophical history research on a more extensive civilization history landscape, and has actually expanded the source of ideological data and problem-based ideas of philosophical history research, and for our postgraduate studies of philosophical history research.It has great development. In this way of “the two ends complement each other and revolve around”, we develop from classical poems about “wine” to explore the traditional literati’s understanding of a wonderful life and a world of thought full of motivated thought.
The conceptual design and conceptual discussion of a wonderful career is the meaning of philosophy, such as Plato’s fantasy country, Confucian “big” society, etc. In addition to philosophers, ordinary people will also design and imagine a wonderful career. It can be said that everyone has a model paradigm and concrete structure of fantasy career in their minds. In the context of traditional Chinese civilization, literati have become richer in their design and imagination of their wonderful careers because of their vivid thoughts and detailed feelings. People often regard the world’s peace, family health, material wealth, and spiritual peace as important contents of a wonderful career. However, the lyrics of literati, especially Chinese classical literati, have different desires for material, family, and even the whole country, as are common people, their design for a wonderful career is often mock and wine. As a common sense, popular people also love drinking, and even “slaughtering dogs” love drinking more than “readers”. Drinking is a content of popular people’s wonderful careers. But drinking is not as literati as literati. Drinking is expressed in verbal terms makes drinking a more elegant and interesting thing, and it is not difficult to explain it from the perspective of “wonderful”. In terms of certain meaning, literati express their understanding and yearning for a wonderful life by using the method of having wine in poetry and sacredness in wine, highlighting the special nature of literati’s sacred wine career. It is precisely this way that when people turn on the modern Chinese poems, “wine” comes across the sky. In the rich “wine nose”, we may use the beautiful poems to highlight the wonderful life images of classical literati and the world of thought of the world, and then the poems of the Chinese thought history. In addition to the philosophical traditions of Chinese traditional concepts such as the way of heaven, destiny, yang, five elements, and principles, atmosphere, mind, and nature, the Psychological civilization has also added some special content to Chinese thinking.
1. The philosophical thinking of the pre-Qin period was the source of Chinese thinking, especially the Western Zhou Dynasty thinking and the Chinese thinking of war against age, which laid the foundation for China’s thinking civilization. But in the history of thinking, in addition to the philosophical traditions of hundreds of schools of thought, the pre-Qin period also left behind the elegant traditions of poetry and songs for later generations, such as “Pen Shu” and “Chu Shu”. In the pre-Qin period, in addition to the beauty of literature and art, we can also discover the essence of thinking and the yearning of the pre-Qin literati for a wonderful life.
In China’s most traditional poem, “Wine” is an element of the wonderful life in the minds of literati, carrying the main symbolic meaning. For example, in “Pen Shu”, there are many poems about “drinking wine”:
I drink the other wine cups so I won’t be hurt forever. (“Penyi·National Style·Zhou Nan·Cu Er”》)
After getting drunk, I have been drinking, and I have been virtuous, and I have been correcting people for thousands of years and introduced Jingfu. (“Penyi·Big Ya·What’s About Life·Jiuji”)
At the first banquet of the banquet, the order was rank, the beans had Chu, and the nuclear power was built. After the wine is harmonious, the drink is harmonious. The bell and drums are set up to be smooth and elegant. (“Penfeng·Xiaoya·Futian’s Shi·Ben’s First Banquet”)
Banhuo Banquets and gourds, pick them to enjoy them. When a righteous person has wine, he will drink and say something. There is a rabbit head, and the cannon burns it. When a righteous person has wine, he will give it a drink. There is a rabbit’s head, burn it and roast it. When a person has wine, he drinks and drinks and drinks it. There is a rabbit’s head, burn it and cannon it. If a righteous person has wine, he will give it a reward. (“Penyu·Xiaoya·Shiya·Gourd Leaf”)
I have an order to drink wine, and I am honored by the heart of the Yanle Festival. (“Penchant·Xiaoya·Deer Bird: What·Deer Bird”)
These poems present the career scenes of people at that time, especially the scenes of public gatherings. These touches and “wine” career scenes are related to the happy energy status of people in the gathering. The poems in “People” are related to the order of gifts. In the Zhou Dynasty, gifts were the main guarantee for maintaining the order of wonderful careers. Although the Zhou metric system in the early Zhou Dynasty had “Wine Cheer” and it was somewhat restrained for the royal family’s subsequent drinking, the daily career of the Zhou Dynasty, which reflected in the “PenchantPreserve Network”, was particularly public activities, and wine was still ineffective or inadequate. People needed to use wine to help with their happiness and use wine to express their joyful emotions. Of course, the application of wine is also within the established order of gifts. The theme of the poem in “People” is a single theme. If you pick out the “wine” from it, you can find the description of the feelings of late literature to people and cover the emotional world of predecessors.
Qu Yuan, a tragic poet in the pre-Qin period, had a call that “everyone is drunk and I wake up alone” (“Chu Yan·Hanfu”), but in the literary words he left behind, there were many descriptions of the wonderful life related to the beautiful lif